A realization on the part of one family, everyone will realize the sacrifice anything.
If a fasting on behalf of the family will be recovered from the party?
On behalf of the families of the pilgrims will perform Hajj on behalf of the public?
On behalf of the family of a sadakaye phitira phitira sadakaye, everyone will be earning?
If everyone would give a prayer?
If not, then a sacrifice, everyone will realize how?
Prayer, fasting, pilgrimage and worship as a sacrifice. In which each person is required separately. How will the realization of one another? Etito of an irrational and ridiculous.
Islamic Quran has karime
Namely, no person shall bear the burden of another. [Surah An-Najm -38}
Some of the Hadith that indicates that the era of the Prophet's Companions ekanajai to sacrifice the whole family, it means that all these traditions, we must sacrifice upon which the sacrifice of the family he would sacrifice. If you are not on the two men to two. If you are not on one, then that one.
At the start of the Islamic era, the Companion was poverty. There was so much prosperity. Since the income of the household would have one, so naturally the master of the house was not on the sacrifice, and the sacrifice. The family will eat meat. This means that in order to sacrifice them on behalf of the whole family.
This means that it was not at all, everyone in the family must be the sacrifice. But they did not offer a sacrifice, was just one. Companions can not think about doing anything.
Moreover, no reason to believe that the Prophet peace be upon him to sacrifice a sheep on behalf of the whole nation. So one would be sacrificed on behalf of the whole family.
Besides, it is not right. One of the reasons, as well as the responsibility to sacrifice. The reward given to another. Serving as the sacrifice required for a person to have one. Isale reward for the one billion people will be sacrificed. There is no problem. As the Prophet peace be upon him after his sacrifice. Isale the reward for all the people. After the realization of the entire family to become an obligatory sacrifice is not any evidence. [Masaabeeh and Tuhfatul alamayi 4 / 437-438]
If a fasting on behalf of the family will be recovered from the party?
On behalf of the families of the pilgrims will perform Hajj on behalf of the public?
On behalf of the family of a sadakaye phitira phitira sadakaye, everyone will be earning?
If everyone would give a prayer?
If not, then a sacrifice, everyone will realize how?
Prayer, fasting, pilgrimage and worship as a sacrifice. In which each person is required separately. How will the realization of one another? Etito of an irrational and ridiculous.
Islamic Quran has karime
Namely, no person shall bear the burden of another. [Surah An-Najm -38}
Some of the Hadith that indicates that the era of the Prophet's Companions ekanajai to sacrifice the whole family, it means that all these traditions, we must sacrifice upon which the sacrifice of the family he would sacrifice. If you are not on the two men to two. If you are not on one, then that one.
At the start of the Islamic era, the Companion was poverty. There was so much prosperity. Since the income of the household would have one, so naturally the master of the house was not on the sacrifice, and the sacrifice. The family will eat meat. This means that in order to sacrifice them on behalf of the whole family.
This means that it was not at all, everyone in the family must be the sacrifice. But they did not offer a sacrifice, was just one. Companions can not think about doing anything.
Moreover, no reason to believe that the Prophet peace be upon him to sacrifice a sheep on behalf of the whole nation. So one would be sacrificed on behalf of the whole family.
Besides, it is not right. One of the reasons, as well as the responsibility to sacrifice. The reward given to another. Serving as the sacrifice required for a person to have one. Isale reward for the one billion people will be sacrificed. There is no problem. As the Prophet peace be upon him after his sacrifice. Isale the reward for all the people. After the realization of the entire family to become an obligatory sacrifice is not any evidence. [Masaabeeh and Tuhfatul alamayi 4 / 437-438]
0 comments:
Post a Comment