This is the right answer to the upside. For them to lambaste would say that you beat your takadire karato Allah has decreed, that you want to file a judgment against me?
For these people, the house of the prisoner's chamber must be closed. Then there will be hunger and thirst when thirsty, he would say that, if you write the Divine Decree was, regrettably, why do you?
To refrain from actions that in fact is nothing more than a deception of Satan.
Allah is the Creator of all the action. But this does not mean that Allah was forced to work in slave of all. Both of the man have the capacity to do evil rather than good. Allah has given every man of ability in bandikei.
Servants of Allah does not force me to do anything. But the world has been given her freedom. But because Allah knows all things. What servant so she has written? This is destiny. And put it in God's creation does not have any effect on the actions of the man. So, the servant shall be paid in proportion to its actions.
I say another word, a man of the world, for both good and evil, free. Here Allah does not force anyone to do anything right. What will the rest of the slaves? Allah knows it already. As before, all the things that have been written. Allah by putting all the work of the man does not have any effect. Tai servants will avenge proportion of its actions. Well the good. And the evil of evil. Since the slave does not know what Allah has ordained, so it should be good for the man of action is always to be seeking. And refrain from evil actions. Additional discussion on the issue should no longer at all. Clear signs of the Prophet peace be upon him.
حدثنا يحيى بن عبد الله بن أبي مليكة, عن أبيه, أنه دخل على عائشة, فذكر لها شيئا من القدر, فقالت: سمعت رسول الله صلى الله عليه وسلم يقول: «من تكلم في شيء من القدر سئل عنه يوم القيامة, ومن لم يتكلم فيه لم يسأل عنه »
Imam Yahya Abdullah bin Abi mulaika they described to his father, he once came to the Prophet Hazrat Ayesha. When she asked him about destiny, then Hazrat Aisha RA said: I heard the Prophet, peace be upon him, speaks about the destiny of the person, of Resurrection he will be asked why the field. I will not talk about that, he will not be asked. {Sunan Ibn Majah, Hadith No. -84}
والقدر سر من أسرار الله تعالى, لم يطلع عليه ملكا مقربا ولا نبيا مرسلا, ولا يجوز الخوض فيه, والبحث عنه بطريق العقل, (مرقاة المفاتيح, كتاب الإيمان, باب الإيمان بالقدر -1 / 256)
واصل القدر سر فى خلقه لم يطلع على ذلك ملك مقرب ولا نبى مرسل, والتعمق والنظر فى ذلك ذريعة الخذلان وسلم الحرمان, ودرجة الطغيان, فاحذر كل الحذر من ذلك, نظرا وفكرا ووسوسة, فإن الله تعالى طوى علم القدر عن أنامه, ونهاهم عن مرامه كما قال فى كتابه: لا يسئل عما يفعل وهم يسئلون (الانبياء -23) فمن سأل: لم فعل? فقد رد حكم كتاب الله, ومن رد حكم كتاب الله تعالى كان من الكافرين ... .. وقال على رضى الله عنه "القدر سر الله فلا تكشفه, (العقيدة الطحاوية -180)
In short, the question of destiny, to be discussed, the complete prohibition of the study. That is our responsibility setitei should be buried. This is the secret of destiny Allah. An angel or a prophet is not well-informed about the mystery. So think about the loss of his faith to the intrigue is no benefit. So the question, and each believer must refrain from discussing.
Another tradition eseche
عن أبي هريرة قال: خرج علينا رسول الله صلى الله عليه وسلم ونحن نتنازع في القدر فغضب حتى احمر وجهه, حتى كأنما فقئ في وجنتيه الرمان, فقال: أبهذا أمرتم أم بهذا أرسلت إليكم? إنما هلك من كان قبلكم حين تنازعوا في هذا الأمر, عزمت عليكم ألا تتنازعوا فيه.
Abu Hurairah narrated that the Prophet r. Once the Prophet Muhammad came to us while we were discussing about destiny. The Prophet peace be upon him to look like a scarlet letter gelenarage became furious. He commanded you to do these things have become so? Or I have come for this? People have been destroyed itopurbera talks about it, I say firmly, but do not be in this dispute. {Tirmidhi, Hadith No. 2133}
So the question is unwise to refrain from reading the back of better answers.
For these people, the house of the prisoner's chamber must be closed. Then there will be hunger and thirst when thirsty, he would say that, if you write the Divine Decree was, regrettably, why do you?
To refrain from actions that in fact is nothing more than a deception of Satan.
Allah is the Creator of all the action. But this does not mean that Allah was forced to work in slave of all. Both of the man have the capacity to do evil rather than good. Allah has given every man of ability in bandikei.
Servants of Allah does not force me to do anything. But the world has been given her freedom. But because Allah knows all things. What servant so she has written? This is destiny. And put it in God's creation does not have any effect on the actions of the man. So, the servant shall be paid in proportion to its actions.
I say another word, a man of the world, for both good and evil, free. Here Allah does not force anyone to do anything right. What will the rest of the slaves? Allah knows it already. As before, all the things that have been written. Allah by putting all the work of the man does not have any effect. Tai servants will avenge proportion of its actions. Well the good. And the evil of evil. Since the slave does not know what Allah has ordained, so it should be good for the man of action is always to be seeking. And refrain from evil actions. Additional discussion on the issue should no longer at all. Clear signs of the Prophet peace be upon him.
حدثنا يحيى بن عبد الله بن أبي مليكة, عن أبيه, أنه دخل على عائشة, فذكر لها شيئا من القدر, فقالت: سمعت رسول الله صلى الله عليه وسلم يقول: «من تكلم في شيء من القدر سئل عنه يوم القيامة, ومن لم يتكلم فيه لم يسأل عنه »
Imam Yahya Abdullah bin Abi mulaika they described to his father, he once came to the Prophet Hazrat Ayesha. When she asked him about destiny, then Hazrat Aisha RA said: I heard the Prophet, peace be upon him, speaks about the destiny of the person, of Resurrection he will be asked why the field. I will not talk about that, he will not be asked. {Sunan Ibn Majah, Hadith No. -84}
والقدر سر من أسرار الله تعالى, لم يطلع عليه ملكا مقربا ولا نبيا مرسلا, ولا يجوز الخوض فيه, والبحث عنه بطريق العقل, (مرقاة المفاتيح, كتاب الإيمان, باب الإيمان بالقدر -1 / 256)
واصل القدر سر فى خلقه لم يطلع على ذلك ملك مقرب ولا نبى مرسل, والتعمق والنظر فى ذلك ذريعة الخذلان وسلم الحرمان, ودرجة الطغيان, فاحذر كل الحذر من ذلك, نظرا وفكرا ووسوسة, فإن الله تعالى طوى علم القدر عن أنامه, ونهاهم عن مرامه كما قال فى كتابه: لا يسئل عما يفعل وهم يسئلون (الانبياء -23) فمن سأل: لم فعل? فقد رد حكم كتاب الله, ومن رد حكم كتاب الله تعالى كان من الكافرين ... .. وقال على رضى الله عنه "القدر سر الله فلا تكشفه, (العقيدة الطحاوية -180)
In short, the question of destiny, to be discussed, the complete prohibition of the study. That is our responsibility setitei should be buried. This is the secret of destiny Allah. An angel or a prophet is not well-informed about the mystery. So think about the loss of his faith to the intrigue is no benefit. So the question, and each believer must refrain from discussing.
Another tradition eseche
عن أبي هريرة قال: خرج علينا رسول الله صلى الله عليه وسلم ونحن نتنازع في القدر فغضب حتى احمر وجهه, حتى كأنما فقئ في وجنتيه الرمان, فقال: أبهذا أمرتم أم بهذا أرسلت إليكم? إنما هلك من كان قبلكم حين تنازعوا في هذا الأمر, عزمت عليكم ألا تتنازعوا فيه.
Abu Hurairah narrated that the Prophet r. Once the Prophet Muhammad came to us while we were discussing about destiny. The Prophet peace be upon him to look like a scarlet letter gelenarage became furious. He commanded you to do these things have become so? Or I have come for this? People have been destroyed itopurbera talks about it, I say firmly, but do not be in this dispute. {Tirmidhi, Hadith No. 2133}
So the question is unwise to refrain from reading the back of better answers.
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