Allah said in the Qur'an, Islamic,
وخلقناكم أزواجا [78: 8
I have created you in pairs, {-8} Surah naba
So was it known who will be a partner? Allah knows it. But the slave does not know. So the man of good will to the patri / pot to see the wedding. This is destiny. Peace be upon the Messenger of Allah has forbidden to talk about it.
حدثنا يحيى بن عبد الله بن أبي مليكة, عن أبيه, أنه دخل على عائشة, فذكر لها شيئا من القدر, فقالت: سمعت رسول الله صلى الله عليه وسلم يقول: «من تكلم في شيء من القدر سئل عنه يوم القيامة, ومن لم يتكلم فيه لم يسأل عنه »
Imam Yahya Abdullah bin Abi mulaika they described to his father, he once came to the Prophet Hazrat Ayesha. When she asked him about destiny, then Hazrat Aisha RA said: I heard the Prophet, peace be upon him, speaks about the destiny of the person, of Resurrection he will be asked why the field. I will not talk about that, he will not be asked. {Sunan Ibn Majah, Hadith No. -84}
والقدر سر من أسرار الله تعالى, لم يطلع عليه ملكا مقربا ولا نبيا مرسلا, ولا يجوز الخوض فيه, والبحث عنه بطريق العقل, (مرقاة المفاتيح, كتاب الإيمان, باب الإيمان بالقدر -1 / 256
وخلقناكم أزواجا [78: 8
I have created you in pairs, {-8} Surah naba
So was it known who will be a partner? Allah knows it. But the slave does not know. So the man of good will to the patri / pot to see the wedding. This is destiny. Peace be upon the Messenger of Allah has forbidden to talk about it.
حدثنا يحيى بن عبد الله بن أبي مليكة, عن أبيه, أنه دخل على عائشة, فذكر لها شيئا من القدر, فقالت: سمعت رسول الله صلى الله عليه وسلم يقول: «من تكلم في شيء من القدر سئل عنه يوم القيامة, ومن لم يتكلم فيه لم يسأل عنه »
Imam Yahya Abdullah bin Abi mulaika they described to his father, he once came to the Prophet Hazrat Ayesha. When she asked him about destiny, then Hazrat Aisha RA said: I heard the Prophet, peace be upon him, speaks about the destiny of the person, of Resurrection he will be asked why the field. I will not talk about that, he will not be asked. {Sunan Ibn Majah, Hadith No. -84}
والقدر سر من أسرار الله تعالى, لم يطلع عليه ملكا مقربا ولا نبيا مرسلا, ولا يجوز الخوض فيه, والبحث عنه بطريق العقل, (مرقاة المفاتيح, كتاب الإيمان, باب الإيمان بالقدر -1 / 256

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